God, Spirit, being all, nothing is matter (SH, 113:18).

God is incorporeal, divine, supreme, infinite Mind, Spirit, Soul, Principle, Life, Truth, Love (SH 465:9).

God is infinite, the only Life, substance, Spirit, or Soul. The only intelligence of the universe, including man (SH, 330:1)

Life, Truth, and Love constitute the triune Person called God--God the Father-Mother; Christ the spiritual idea of sonship--Divine Science or the Holy Comforter (SH, 331:26-31).

God is "the ever-present, I am, filling all space, including in itself all Mind, the one Father-Mother God" (M.B. Eddy, Rudintentary Divine Science, pp. 3:26; 4:1).

The theory of three persons in one God (that is, a personal Trinity or Tri-unity) suggests polytheism, rather than the one everpresent I am (SH, 256:9-11).

If there had never existed such a person as the Galilean Prophet, it would make no difference to me (First Church of Christ Scientist & Misc., pp. 318-19).

The virgin mother conceived this idea of God and gave to her ideal the name of Jesus. Jesus was the offspring of Mary's self-conscious communion with God (SH, 29:17- 18, 32- 30:1).

Not that the human Jesus was or is eternal...not one with the Father...but fleshly....Christ is "the ideal Truth," "Divine Idea," "reflection of God."

The dual personality (Christ Jesus) continued until the ascension, when Jesus disappeared, while Christ continues to exist in the eternal order of Divine Science taking away the sins of the world (SH, 333:32; 334:1).

His disciples believed Jesus to be dead, while he was in the sepulchre, whereas he was alive (SH, 44:28-29).

To the apprehension [of his students] our Master rose from the grave on the third day of his ascending thought (SH, 509:4-7).

Resurrection is spiritualization of thought (SH, 593:9).

In the words of St. John: "He shall give you another Comforter...." This Comforter I understand to be Divine Science (SH, 55:27-29).

The Spirit of God moved upon the face of the waters, (that is) Divine Science, the Word of God, saith to the darkness upon the face of error, "God is All in all" (SH, 503:8-14).

Man is incapable of sin, sickness, and death (SH, 475:28).

The real man cannot depart from holiness (SH, 475:29).

Sin, sickness, and death are to be classified as effects of error. Christ came to destroy the belief of sin (SH, 473 :4-6).

Evil is unreal (SH, 339:9-10).

The only reality of sin, sickness, or death is the awful fact that unrealities seem real to human, erring belief, until God strips off their disguise (SH, 472:27-29).

The opposite of Truth, called error, sin, sickness disease, death, is the false testimony of false material sense, of mind in matter (SH, 108:24-26).

Jesus of Nazareth taught and demonstrated man's oneness with the Father (SH, 18:3-4).

The efficacy of the crucifixion lay in the practical perfection and goodness it demonstrated for mankind (SH, 24:27-28).

Atonement is the exemplification of man's unity with God (SH, 18: 1 -2).

One sacrifice, however great, is insufficient to pay the debt of sin (SH, 23:3-4).

The way to escape the misery of sin is to cease sinning. There is no other way (SH, 327:12-13).

Salvation is Life, Truth, and Love understood and demonstrated as supreme over all; sin, sickness, and death destroyed (SH, 593:20-22).

Sin, sickness, and death must be deemed as devoid of reality as they are of good, God (SH, 525:28, 29).

To get rid of sin through Science, is to divert sin of any supposed mind or reality, and never to admit that sin can have intelligence or power, pain or pleasure. You conquer error by denying its verity (SE, 339:28-31).

Jesus taught the way of Life by demonstration. There is but one way to heaven; harmony and Christ in Divine Science shows us this way (SH, 242:9-10; 244:5).

No final judgment awaits mortals, for the judgment day of wisdom comes hourly and continually (SH, 291 :28-29).

Sin makes its own hell, and goodness its own heaven (SH, 196:18-19).

Death is an illusion, the lie of life in matter, the unreal and untrue (SH, 584:9-10).

The body cannot die, because matter has no life to surrender (SH, 426:30-31).

Universal salvation rests on progression and probation (SH, 291: 12).

If man should not progress after death, but should remain in error, he would be inevitably self-annihilated (Misc. Writings, p. 2).

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